[W]hen mathematicians say a concept is “too abstract”, I assume it means they don’t understand it yet but are embarrassed to say “I don’t understand it yet”.
This is based on my own self-perception.
Here is an instance where Noam Chomsky is on point. It comes from a 1994 interview prompted by the furor over The Bell Curve.
Part of what is happening is simply a scam. The trick is to take some position that will be greatly welcomed by the powerful (say, the editors and readers of the Wall Street Journal, etc.) with no need for concern about the status of the alleged empirical grounds or the validity, or even sanity, of the arguments.
Service to power will suffice to guarantee rave reviews, massive exposure, huge sales and the other corollaries to service to power. Then, the authors pray that someone will condemn them—if not, they can invent it. At this point they can portray themselves as tortured victims of powerful forces—like Black mothers, the radicals who (as we know) run the universities, etc.
The original gets huge media exposure, and the suffering of the victims who dared to brave the Black mothers and radicals who rule the world even more so. As I say, it’s a scam, quite a comical one in fact, but one that works brilliantly in a highly conformist intellectual culture, with remarkable intellectual and moral standards.
The “political correctness” comedy has many of the same features. In fact, the remarkable issue of the New York Times Book Review that was led off by a long praise of Herrnstein–Murray had many examples of the scam: effusive praise for a book that “dared” to say the elite had merit, even notice of the “brave, heroic” book by Harold Bloom that had the courage to say that students should read Shakespeare.
One must be awe-struck in admiration of this heroism. In the intellectual culture, it is all taken quite seriously, an interesting indication of that culture’s character.
The heroes of Galaxy Quest know less about their own canon than their obsessive fans do. They find it easy to see everything bad about their work, and much harder to remember why it connected with people. The comedy comes from their not easily stepping into the fiction. They’re fish out of water. In Armada, apparently, the gamers find their favorite snack food waiting for them at their battle stations. In Galaxy Quest, on the other hand…
“Are you enjoying your kep’la blood ticks, Dr. Lazarus?”
“Just like Mother used to make.”
[blood tick, still alive, jumps from spoon back into bowl]
Continue reading Thoughts on Grabthar’s Hammer
Then they came for the titled gentry, and I did not speak out, because I ride the bus.
Then they came for the millionaires, and I did not speak out, because I don’t have dental coverage.
Then they came for the people with over a million Twitter followers, and I did not speak out, because I have 973.
Then they started to wonder what good it did to “come for” these people, since everyone they came for was still rich and powerful.
Then I spoke out, because, honestly… Phrasing!
If you’re complaining about a “Twitter lynch mob,” you may already be an asshole.
It always baffles me when people think The Incredibles is an Objectivist movie.
It examines, under the surface of an adventure story, the psychological foibles which can lead people into Randroidism. That’s a very different animal. But some people seem to take “When everyone is special, no one will be” as the movie’s actual moral. Let’s unpack that.
First, who says it? 1. The villain. Yeah. That’s always a great place to look for the moral of a story. And, ironically, Buddy/Syndrome is special: he has the same superpower as Bat- or Iron Man. 2. A middle-aged man who feels unappreciated and projects his own troubles onto other situations. Again, yeah. Basically defines “reliable source,” I’m sure.
What’s the first event that sets the conflict in motion? It’s not the lawsuits against the supers. It’s Mr. Incredible failing to live up to a social obligation by brushing off Buddy.
What’s the first thing we see Mr. Incredible do in the present day? He helps a woman long past her productive years to loot a corporation. He doesn’t exploit his knowledge of the system for his own benefit; instead, he risks his own job, acting against his own self-interest, to benefit another person who can do nothing material for him in return. And the movie unambiguously portrays this as the right thing to do.
What’s the happy ending—or, rather, the coda? The supers learn to rein in their powers, to come in second best, so they can remain incognito and be there when civilization needs them. Again, the movie depicts this as a clear-cut good thing. But Rand had something to say about people who deliberately do less than their best in order to fit in better. When Dagny Taggart suggests she do just that, Francisco D’Anconia slaps her face so hard she tastes blood.
Stepping outside the text of the movie for a moment, does Syndrome’s “make everyone super so no one is” plan actually make sense? No. If you could buy rocket boots, they’d be, in principle, analogous to mountain bikes or skis or rollerblades. That is, they’d be a technology that opens up new kinds of activity: hobbies for some, pro sports for others. Saying they’d erase individuality is like saying camera phones were the doom of cinema, or that the mechanical typewriter was the end of literary genius. The plan doesn’t hold up, either within the movie or outside. But it doesn’t have to: it’s a fantasy from the mind of a maniacal supervillain.
The villain is a man who built his entire life around his grievances. The hero, as they do in many stories, has a few points in common with the villain. But the hero learns to see beyond, and rise above, the flaws they share with the villain. That’s what puts them on the hero side of the ledger.
On that note: the people who claim that Lois Lowry’s The Giver is an Objectivist novel. Yes, the quiet, emotionally intimate story about slowly learning wisdom through suffering, where a child risks starvation and freezing to death in order to have a slim hope of making his community a better place after he is gone. The story of how family is a matter not of blood but of love, how the flattening of natural beauty is to be mourned, how solitude can be joyful and loneliness painful in equal measure. The book that literally, not figuratively, says this:
“Giver,” Jonas suggested, “you and I don’t need to care about the rest of them.”
The Giver looked at him with a questioning smile. Jonas hung his head. Of course they needed to care. It was the meaning of everything.
But apparently for some folks, anti-authoritarian is automatically Objectivist. Because the world is simpler when you’re a misunderstood teenager.
I worked out an equation to calculate the probability your crush likes you back, based on prior interactions. I call it: Bae’s Theorem.
This approach is also better than the frequentist method, which is creepy and can get you slapped with a restraining order.
(From Matthew R. Francis.)
Dear liberals, When you side with today’s 3rd wave intersectional feminism, you are siding with the intellectual equivalent of creationism.
OK, let’s give Steinmetz a big heaping dollop of benefit-of-the-doubt. Suppose you really are just exasperated by celebrities being, you know, celebrities in interviews. Sure. Fine. Then shouldn’t you direct your ire to the media apparatus which persists in caring about what celebrities do and say, regardless of what they are actually good at? If “media trends” are your problem, why don’t you criticize, I dunno, the media?
“Words to ban” pieces, like their year-in-review cousins, are perfect candidates to be granfalloons of petty grievances. They are also ideal capsules of public shaming in the interests of orthodoxy.
Language is all bound up with emotion, sometimes trying to fill an emotional need with pure verbal art. Larry Gonick‘s example was promoting someone to “vice president”, instead of giving her a raise. “A switchboard operator no longer, you are now Vice President, Corporate Communication!” Here, the policing of vocabulary gives people who don’t have a lot of power themselves the ability to stomp on those with even less. Sometimes, word rage is a way of punching up: e.g., getting one back from the executive class by condemning manager-speak. People who insist “impact is not a verb” come across, to me anyway, like they’ve heard it too many times in vacuous babble from middle management (cf. “think outside the box!”). But a lot of word rage is punching down. When a usage is commonplace, people grow accustomed to it, and complaining about it becomes a niche pursuit of peeve-ologists. But when it’s an idiom spoken by Those Other People, it’s common enough to be noticed, but it doesn’t become familiar. It’s how Those Other People talk, and distaste for Those Other People gains a convenient and superficially polite outlet, in disparaging their vernacular.
In times gone by, the word “nerd” was an insult.
Now, it refers to a set of people who can be simultaneously marketed to.
Which is obviously totes better.
Thought for the day:
Darth Vader being Luke’s father did not have to mean that Vader was Anakin Skywalker.
Continue reading Because It’s Not Like I Have Work I Should Do Today, Or Anything
Your password must contain a pound of flesh. No blood, nor less nor more, but just a pound of flesh.
Your password must contain all passwords which do not contain themselves.
Your password must contain any letter of the alphabet save the second. NOT THE BEES! NOT THE BEES!
Your password must contain a reminder not to read the comments. Really. You’ll thank us.
Your password must have contained the potential within itself all along.
Postulate (Sturgeon’s Law): 90% of everything is crud.
Observation: Part of being educated in a field is learning how to filter out the crud produced in it—the work which is slapdash, too banal to spend brain-time on, fundamentally misguided, boring. This “learning how to filter” includes both recognizing bad work quickly when one sees it and taking advantage of existing social mechanisms for winnowing intellectual wheat from chaff.
Result: When Alice, trained in one field (say, physics) looks over into another (e.g., philosophy), she’s likely to hit crud. If this happens a few times over, Alice is apt to form a low opinion of the other field, a low opinion which is in a way justifiable but which in a deeper sense is misleading. This process repeats with Bob, Carol, etc.; by the time we get to Xenia, there is a notion afloat in one field that the other isn’t much good, leading to reciprocal enmity from the other.
Observation 2: If Amelie is formally trained in one field (say, pure mathematics) and accomplishes something legitimate in another (perhaps she pens an evocative new translation of the poems of Ryōkan), then the fact that she jumped discliplinary boundaries will be less remarked upon than if her effort failed. The departmental affiliation of a competent worker is easily forgotten, but that of a grandiose blowhard is easily remembered.
Overall result: In a subtle way, the world gets worse.
I find it interesting that Inception! has come to mean “nesting” or “recursion.” First, as was just demonstrated, we already had fine words for the concept. An attendee of SciFoo using the Googleplex wifi to locate themselves on Google Maps, after, say, Googling for the URL, is performing Googleception!, though it could just as well be Googlecursion. Second, more intriguingly, in the film, “inception” is the planting of an idea through manipulated dreaming, not the nesting of dreams within dreams. The film begins with nested dreams being used for extraction, and almost all the characters believe inception to be impossible. The nesting procedure is, in the fictional world, a means to either end. In one of the lovely puzzles of life, the movie established a use of a term at variance with itself.
It also established our low societal standards for “complex” cinema. A heist movie? About Assembling a New Team for the One Last Job Before Retirement? Really?
Lasciate ogni le parentesi graffe, voi ch’entrate!
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