I must admit that when I hear somebody talking about “dangerous ideas,” one of my eyebrows will — without voluntary intervention on my part — lift upwards, Spock-style. Such talk invariably reminds me of my old film-studies professor, David Thorburn, who said, paraphrasing the acerbic Gerald Graff, “if the self-preening metaphors of peril, subversion and ideological danger in the literary theorists’ account of their work were taken seriously, their insurance costs would match those for firefighters, Grand Prix drivers and war correspondents.”
Still, when Bee at Backreaction says something is interesting, I take a look. Today’s topic is the Edge annual question for 2006, “What is your Dangerous Idea?” Up goes the eyebrow. I don’t want to go near the Susskind/Greene spat about “anthropic” reasoning; frankly, without technical details far beyond the level of an Edge essay, “anthropic” talk rapidly devolves into inanities which resemble the assertion, “Hitler had to lose the war, because otherwise we wouldn’t be sitting around talking about why Hitler lost the war.” Suffice to say that neither Susskind nor Greene mentions NP-complete problems or proton decay.
So, moving on, let’s get to what Bee calls “the more bizarre pieces.” I was particularly drawn to and repelled from (yeah, it was a weird feeling) the essays of Rupert Sheldrake and Rudy Rucker. The latter goes off about “panpsychism,” which sounds like a fantastic opportunity to ramble about quantum mechanics, the inner lives of seashells and the dictionary of Humpty Dumpty, in which words mean exactly what the speaker wants them to mean, reason and usage notwithstanding.
Hey, “consciousness” is just one tiny part of what living things do, and life is a teensy fraction of what the Universe does. Why not give the rest of the biosphere a little attention and support “panphotosynthesism” instead?
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