Category Archives: Bibliophilia

Book Shelving as Social Commentary

Back in the days when postmodernism was almost new and you could still get a good riot at a political party convention, Jorge Luis Borges wrote, “In a modest, silent way, by arranging books on shelves, we ply the critic’s art.” Today, we have all the same literary experiences that previous generations enjoyed, but we do them harder, faster and longer — and perhaps with less silence and modesty, to boot. Most obviously, we “shelve” music and video with the same ease that Borges’ contemporaries arranged books. In our immodest, noisy way, we’ve all been music critics since about 1999.

Even before Napster and the MP3, we made mix tapes; long before multi-gigabyte hard drives, we had the drawer full of VHS cassettes. It’s just gotten easier, more global and more slick. More now, and less TwenCen.

Concomitant with all this has been another change. When, in the early years of the Barnes-and-Borders-a-Million, idle teenagers would move William S. Burroughs’ Naked Lunch (1959) to the “summer reading” section — because there was nothing else to do in Huntsville, Alabama — we (I mean, they) didn’t put up weblogs about the experience.
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Ecclesial-Academic Complex

The only mission of biblical studies should be to end biblical studies as we know it. This book will explain why I have come to such a conclusion. In the process, it will review the history of academic biblical studies as primarily a religionist apologetic enterprise, despite its partial integration of secularist epistemologies. The majority of biblical scholars in academia are primarily concerned with maintaining the value of the Bible despite the fact that the important questions about its origin either have been answered or cannot be answered. More importantly, we will show how academia, despite claims to independence, is still part of an ecclesial-academic complex that collaborates with a competitive media industry.

From Hector Avalos’s The End of Biblical Studies (2007), freshly picked up from the mail room.

While it’s definitely too early in the day to use the word epistemologies, I like the coinage ecclesial-academic complex. Expect more on this book as I progress through it.

TR Gregory on Fr*ming

ERV points me to Genomicron, where TR Gregory has a good post on “framing” science. Gregory outlines three major reasons for which the Mooney–Nisbet thesis causes dissatisfaction:

I will say that I found much to agree with as far as the descriptive components were concerned. That is, I think Mooney and Nisbet make some good arguments with regard to what is and is not working in scientific communication. This is Nisbet’s subject of research, and it was useful to see actual data applied to the question. My sense was that “framing” likely is something that nonspecialists do use when evaluating complex issues, and that this is a problem for scientists who want to convey complicated ideas with societal ramifications to them. However, I think the discussion runs aground in three major areas: 1) How it is presented to scientists, 2) In the failure to distinguish it from “spin” or “marketing”, and 3) When it shifts from description to prescription.

Gregory’s three points parallel, to a considerable extent, my seven points. He also points to Hayes and Grossman’s A Scientist’s Guide to Talking with the Media (2006), which I had noticed in the local Barnes-and-Borders-a-Million but haven’t had a chance to read (sometimes, The Tale of Genji takes priority). Now, Gregory has had his own not-so-good experiences with science journalism, so I think his opinions are worth consideration.

The first of Gregory’s three points bears closer examination:
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More on Behe’s The Edge of Evolution

The list of reviews and follow-ups to reviews continues to grow. The reality-based community has not been kind to Michael Behe’s The Edge of Evolution, and they’re expressing their reasons why with wit and verve.

The latest addition to the list comes from Jerry Coyne, professor at the University of Chicago. Entitled “The Great Mutator,” a free copy can be found here. I quote the final three paragraphs below the fold, with some added links for the folks who like extra reading.
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Chu-Carroll on Behe’s The Edge of Evolution

Dear Gentle Readers: At the bottom of this essay, I’m collecting links to reviews of Behe’s book The Edge of Evolution, replies to reviews and so forth.

Well, now the burden is off me, and I can devote my book-reviewing time to good books, like the works of Hector Avalos. Mark Chu-Carroll has reviewed Michael Behe’s new book, The Edge of Evolution. In short, it’s as bad as I thought it would be. When I first heard about it, the only information available was the flap copy: the publisher’s blurb and four laudatory quotes. I found that with a trivial amount of Web-searching, each laudator was revealed to be a creationist sympathizer — which didn’t bode well for the contents of the book itself. What, they couldn’t get even one serious biologist to say something good about it?

My prediction, although in principle falsifiable, was not falsified but instead borne out by further investigation. Don’t you love it when that happens?

Behe’s new book comes at an interesting time in the ongoing struggle against arrogant ignorance. Once upon a time, the law mandated that Genesis be taught in science classrooms; then came “equal time” for science and mystical anti-science, followed by “creationism” and “creation science” which then became “Intelligent Design,” about which we had to “teach the controversy.” (Of course, like a linear portrayal of biological evolution, this little “X followed by Y” story focuses only on one path, on a single twig of a ceaselessly diversifying bush. Just as there are still living descendants of the dinosaurs, there are still Old Earth Creationists, ideological descendants occupying their own branch of the phylomemetic tree.) After the thumping “Intelligent Design” got at Dover, many of us wondered how the opposition to reason would reinvent itself. One strategy, embraced by at least one twig, is to rebrand the very word evolution:
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The Physics of Bronze Age Mythology

Normally, when one sees a book title of the form The Physics of Imaginary Thing X, the implication is that X (Star Trek, superheroes, the Buffyverse, etc.) is being compared to the real world in order to illuminate how the real world works in a fun and memorable way. What would it take for warp drive to work, and how much energy is required to o’erleap a tall building in a single bound? If, as they often are, the movies are horribly wrong, can we use that wrongness to explain what is right?

Plenty of possible titles exist for future works in the same genre, but it looks like Frank Tipler has taken the matzo with his latest:

The Physics of Christianity.
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Creation “Science” “Museum”

Well, yet another monument to human stupidity has opened its doors to the paying public. It reminds me of the Mencken character in Inherit the Wind: “Darwin was wrong — man is still an ape, and his creed is still a totem pole.”
Modified newspaper front page

Ken Ham’s Creation Museum has provoked the reality-based community to put fingers to keys. PZ Myers has collected their writings, providing a long, long list of links and excerpts. The National Center for Science Education has also collected reactions to Ken Ham’s museum.

Funnily enough, I just picked up a paperback copy of Neil Gaiman’s American Gods (2001), from a friend who’s jettisoning her fiction before moving to California, sunny land of graduate schools. In this novel, Gaiman presents his own theory of American roadside attractions:
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Sometimes, My Culture Makes Me Happy

The first Google hit for the word “preacher” is the Wikipedia article on the comic book series about the hick-town Texan preacher who fuses with the nigh-omnipotent bastard offspring of an angel and a demon and then goes on a quest with his gun-toting girlfriend and a hard-drinking Irish vampire in order to hold God accountable for abandoning the world.

Dear Messrs. Ellis, Ennis and Gaiman: can we please do the same with God? (You’re almost there with Lucifer.)

I was actually pointed to Preacher via two sources: a drunk bloke in an Irish bar full of expatriates in Lyon, and the webcomic Unshelved. Funny how the world works, ain’t it?

Now, off to get myself some cookies and finish reading Hector Avalos’s Fighting Words.

Unintended Consequences

I don’t think this is the outcome which the Discovery Institute wanted.

Background information from PZ Myers:

Oh, dear. John West of the Disco Institute is in a furious snit because, after refusing to grant tenure to Guillermo Gonzalez, Iowa State University did promote Hector Avalos, of the Religious Studies department, to full professor. You can just tell that West is spitting mad that Iowa would dare to keep Avalos around, and thinks it a grave injustice that one scholar would be accepted, while their pet astronomer gets the axe. So now they’re going to do a hatchet job on Avalos.

After reading about Avalos’s books Fighting Words (2005) and the forthcoming The End of Biblical Studies (2007), I decided to buy both of them. The former should arrive on the twenty-fifth and the latter a few days into June.

Being the amateur hack that I am, I’ll write up my impressions here after I’ve read what Avalos has to offer. Until then, I’ll be finishing John Allen Paulos‘s A Mathematician Reads the Newspaper (1995). Short take on it, so far: it has its good points, but it’s not as solid as Innumeracy (1989, new edition 2001) and Beyond Numeracy (1991).